Queen Defender of the faith: Feb 16, 2013

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Saturday, February 16, 2013

TRANSLATED KAT IN THE BIBLE

KAT FOUND IN HEBREW IN THE BIBLE

8577. תַּנִּין (tannin) -- serpent, dragon, sea monster



3803. כָּתַר (kathar) -- to surround



8598. תַּפּ֫וּחַ (tappuach) -- apple tree, apple



8574. תַּנּוּר (tannur) -- (portable) stove, firepot



8558. תָּמָר (tamar) -- palm tree, date palm



8414. תֹּ֫הוּ (tohu) -- formlessness, confusion, unreality ...



3807. כָּתַת (kathath) -- to beat, crush by beating



6985. קָט (qat) -- perhaps only



8182. שֹׁעָרִים (shoar) -- horrid, disgusting



8650. תֹּ֫רֶן (toren) -- a mast



7005. קַטָּת (Qattath) -- a city in Zebulun



3712. כִּפָּה (kippah) -- a branch, frond (of a palm tree)



8050. שְׁמוּאֵל (Shemuel) -- "name of God," a prophet of ...



935. בּוֹא (bo) -- to come in, come, go in, go



8252. שָׁקַט (shaqat) -- to be quiet or undisturbed



7526. רְצִין (Retsin) -- a king of Aram (Syria), also an ...



8160. שָׁעָה (shaah) -- a brief time, moment



7676. שַׁבָּת (shabbath) -- Sabbath



7585. שְׁאוֹל (sheol) -- underworld (place to which people ...



3645. כְּמִישׁ (Kemosh or Kemish) -- a god of the Moabites



3372. יָרֵא (yare') -- affright



4276. מַחֲצִית (machatsith) -- half, middle



620. Asenappar -- an Assyrian king



2249. חָבוֹר (Chabor) -- a river of Assyr.



854. אוֹת (eth) -- with (denoting proximity)



7673. שָׁבַת (shabath) -- to



1254. בָּרָא (bara') -- choose



8314. שָׂרָף (saraph) -- serpent



7417. רִמּוֹן (Rimmown) -- Remmon

KAT FOUND IN GREEK IN THE BIBLE

2736. κάτω; (kató) -- down, below

2596. κατά (kata) -- down, against, according to
4783. συγκατάθεσις (sugkatathesis) -- a putting down ...
2614. καταδιώκω (katadiókó) -- to pursue closely
2669. καταπονέω (kataponeó) -- to wear down
2704. καταφθείρω (kataphtheiró) -- to destroy entirely
2612. κατάδηλος (katadélos) -- quite manifest
2703. καταφεύγω (katapheugó) -- to flee for refuge
2624. κατακληροδοτέω (katakléronomeó) -- to ...
2651. καταμόνας (katamonas) -- alone.
2720. κατευθύνω (kateuthunó) -- to make straight
2605. καταγγέλλω (kataggelló) -- to proclaim
2658. καταντάω (katantaó) -- to come down to, reach
2608. κατάγνυμι (katagnumi) -- I break in pieces
2628. κατακολουθέω (katakoloutheó) -- to follow after
2617. καταισχύνω (kataischuno) -- I shame, disgrace, put ...
2640. κατάλειμμα (kataleimma) -- remnant.
2700. κατατοξεύω (katatoxeuó) -- to strike down with an ...
2715. κατεξουσιάζω (katexousiazó) -- to exercise ...
2609. κατάγω (katagó) -- to bring down
2678. κατασείω (kataseió) -- to shake
2685. κατάσκοπος (kataskopos) -- a spy
2643. καταλλαγή (katallagé) -- reconciliation
2621. κατάκειμαι (katakeimai) -- to lie down, recline
1460. ἐγκατοικέω (egkatoikeó) -- to settle down in (a ...
2604. καταγγελεύς (kataggeleus) -- a proclaimer
2691. καταστρηνιάω (katastréniaó) -- to become ...
1944. ἐπικατάρατος (epikataratos) -- accursed
2698. κατατίθημι (katatithémi) -- to lay down
2627. κατακλυσμός (kataklusmos) -- a flood




duran

DURAN

 

2:105

 

Neither those who disbelieve from the People of the Scripture nor the polytheists wish that any good should be sent down to you from your Lord. But Allah selects for His mercy whom He wills, and Allah is the possessor of great bounty

 

2:165

 

And [yet], among the people are those who take other than Allah as equals [to Him]. They love them as they [should] love Allah . But those who believe are stronger in love for Allah . And if only they who have wronged would consider [that] when they see the punishment, [they will be certain] that all power belongs to Allah and that Allah is severe in punishment

 

2:228

 

Divorced women remain in waiting for three periods, and it is not lawful for them to conceal what Allah has created in their wombs if they believe in Allah and the Last Day. And their husbands have more right to take them back in this [period] if they want reconciliation. And due to the wives is similar to what is expected of them, according to what is reasonable. But the men have a degree over them [in responsibility and authority]. And Allah is Exalted in Might and Wise.

 

2:233

 

Mothers may breastfeed their children two complete years for whoever wishes to complete the nursing [period]. Upon the father is the mothers' provision and their clothing according to what is acceptable. No person is charged with more than his capacity. No mother should be harmed through her child, and no father through his child. And upon the [father's] heir is [a duty] like that [of the father]. And if they both desire weaning through mutual consent from both of them and consultation, there is no blame upon either of them. And if you wish to have your children nursed by a substitute, there is no blame upon you as long as you give payment according to what is acceptable. And fear Allah and know that Allah is Seeing of what you do.

 

4:91

 

You will find others who wish to obtain security from you and [to] obtain security from their people. Every time they are returned to [the influence of] disbelief, they fall back into it. So if they do not withdraw from you or offer you peace or restrain their hands, then seize them and kill them wherever you overtake them. And those - We have made for you against them a clear authorization.

 

5:54

 

O you who have believed, whoever of you should revert from his religion - Allah will bring forth [in place of them] a people He will love and who will love Him [who are] humble toward the believers, powerful against the disbelievers; they strive in the cause of Allah and do not fear the blame of a critic. That is the favor of Allah ; He bestows it upon whom He wills. And Allah is all-Encompassing and Knowing

 

6:119

 

And why should you not eat of that upon which the name of Allah has been mentioned while He has explained in detail to you what He has forbidden you, excepting that to which you are compelled. And indeed do many lead [others] astray through their [own] inclinations without knowledge. Indeed, your Lord - He is most knowing of the transgressors

 

8:62

 

But if they intend to deceive you - then sufficient for you is Allah . It is He who supported you with His help and with the believers

 

8:71

 

But if they intend to betray you - then they have already betrayed Allah before, and He empowered [you] over them. And Allah is Knowing and Wise.

 

9:103

 

Take, [O, Muhammad], from their wealth a charity by which you purify them and cause them increase, and invoke [ Allah 's blessings] upon them. Indeed, your invocations are reassurance for them. And Allah is Hearing and Knowing.

 

16:71

 

And Allah has favored some of you over others in provision. But those who were favored would not hand over their provision to those whom their right hands possess so they would be equal to them therein. Then is it the favor of Allah they reject?

 

17:101

 

And We had certainly given Moses nine evident signs, so ask the Children of Israel [about] when he came to them and Pharaoh said to him, "Indeed I think, O Moses, that you are affected by magic."

 

20:63

 

They said, "Indeed, these are two magicians who want to drive you out of your land with their magic and do away with your most exemplary way.

 

28:83

 

That home of the Hereafter We assign to those who do not desire exaltedness upon the earth or corruption. And the [best] outcome is for the righteous.

 

29:51

 

And is it not sufficient for them that We revealed to you the Book which is recited to them? Indeed in that is a mercy and reminder for a people who believe

 

33:19

 

Indisposed toward you. And when fear comes, you see them looking at you, their eyes revolving like one being overcome by death. But when fear departs, they lash you with sharp tongues, indisposed toward [any] good. Those have not believed, so Allah has rendered their deeds worthless, and ever is

that, for Allah , easy.

 

36:57

 

For them therein is fruit, and for them is whatever they request [or wish]

 

48:15

 

Those who remained behind will say when you set out toward the war booty to take it, "Let us follow you." They wish to change the words of Allah . Say, "Never will you follow us. Thus did Allah say before." So they will say, "Rather, you envy us." But [in fact] they were not understanding except a little.

 

53:23

 

They are not but [mere] names you have named them - you and your forefathers - for which Allah has sent down no authority. They follow not except assumption and what [their] souls desire, and there has already come to them from their Lord guidance.

 

56:21

 

And the meat of fowl, from whatever they desire.

 

59:9

 

And [also for] those who were settled in al-Madinah and [adopted] the faith before them. They love those who emigrated to them and find not any want in their breasts of what the emigrants were given but give [them] preference over themselves, even though they are in privation. And whoever is protected from the stinginess of his soul - it is those who will be the successful.

 

61:8

 

They want to extinguish the light of Allah with their mouths, but Allah will perfect His light, although the disbelievers dislike it.

 

76:6

 

A spring of which the [righteous] servants of Allah will drink; they will make it gush forth in force [and abundance].

 

76:27

Indeed, these [disbelievers] love the immediate and leave behind them a grave Day.

 

2:282

O you who have believed, when you contract a debt for a specified term, write it down. And let a scribe write [it] between you in justice. Let no scribe refuse to write as Allah has taught him. So let him write and let the one who has the obligation dictate. And let him fear Allah , his Lord, and not leave anything out of it. But if the one who has the obligation is of limited understanding or weak or unable to dictate himself, then let his guardian dictate in justice. And bring to witness two witnesses from among your men. And if there are not two men [available], then a man and two women from those whom you accept as witnesses - so that if one of the women errs, then the other can remind her. And let not the witnesses refuse when they are called upon. And do not be [too] weary to write it, whether it is small or large, for its [specified] term. That is more just in the sight of Allah and stronger as evidence and more likely to prevent doubt between you, except when it is an immediate transaction which you conduct among yourselves. For [then] there is no blame upon you if you do not write it. And take witnesses when you conclude a contract. Let no scribe be harmed or any witness. For if you do so, indeed, it is [grave] disobedience in you. And fear Allah . And Allah teaches you. And Allah is Knowing of all things.

 

DH